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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” seemed logical, but DeJohnette resisted being pigeonholed and shot back instantly: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, an instance of pure enchantment thrilled me as Jarrett sustained a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The concept of spontaneous creation,” DeJohnette told me, “is linked to the very nature of our existence. We don’t expect our life to evolve without changing and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he considered to be a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head were never limited by the traditional rules of percussion. He was additionally a keyboardist of considerable merit – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Artistic Performance

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette packed his playing with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The compositions DeJohnette created for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his rustic tune creations took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and collaborated on several pieces with guitarist John Abercrombie, an album that was minimalist and stripped-down in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Hearing that work around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as ambient, slow-burn forms gradually telescoped towards rhythmic blows.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale made more sense. He told me how he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and allow them to envelop me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore beneficial for the mind. He cited the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you embrace a full range of possibilities. People are capable of highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists have to draw on that.”